There was a time, many decades ago, at which
the UFO enigma was generally taken more seriously, and treated less like a mere
subject of interest to a popular audience. This was due mostly to the fact that
the presence of such technology, despite the fact that agencies like the U.S.
Air Force often worked to conceal whether certain aspects of the ongoing
mystery were ever revealed to the public, nonetheless represented something
that could present national security risks in the Americas.
In turn, these same existential threats would
have had to be applied on a worldwide scale, if the UFO phenomenon had ever
proven, conclusively, to be anything but a secret terrestrial technology being
employed by various superpowers here on Earth. However, as the history of
ufology has shown over time, no definite proof of an
extraterrestrial component to the UFO enigma has ever surfaced, despite there
being some evidence to support this as a theory.
Thus, the extraterrestrial idea has been
largely ridiculed, especially in recent years, by science writers who, after
decades of evidence that remains in the category of being “non-proof”, fail to
be amazed at the offerings of the UFO community. But this, in truth, is nothing
new; in fact, there were popular authors decades ago who, as journalists,
seemed to straddle the fence in terms of their interests in subjects like UFOs,
often diving into the depths of abject, presumptuous debunking if the circumstances
deemed necessary… and among such writers, one had actually become best known
for his popular titles that took a more casual approach to the unexplained.
Spanning the years between childhood and my
teenage years, I was often very interested in the UFO subject, in addition to
other extraordinary claims pertaining to strange, unexplained phenomenon. One
individual whose work consistently dealt with such subjects of interest as
Bigfoot, ghosts and ancient astronauts was Daniel Cohen, a Chicago native who obtained
a journalism degree in Illinois, and went on to become an editor at “one of the
large circulation science magazines in New York” (likely Science Digest),
according to the author biography featured in a BOOK that will be the present focus of this post: Myths of the
Space Age: A Skeptic’s Inquiry Into the Pseudo-Scientific World of Today.
But why, one might ask, do I choose to provide
commentary on a decades old BOOKlike this (the Tower mass market paperback
edition gives no publication date, although it was likely penned around 1968)?
My reasoning here is that, while UFOs have become easily relegated to
being a watercooler subject in the modern era, existing (supposedly) within an
age of digital CGI manipulations and a host of other technologies that enable
hoaxing more readily, it is interesting to go back to a time when the UFO
mystery was still considered a matter or some importance, and look at the ways
that “scientific” thought sought to either explain, or substantiate various
phenomenon.
The overall consensus: not much has changed in
the past fifty years or so.
“In a BOOK about belief, I think it is best for an
author to lay his own prejudices on the table at once,” Cohen begins in the
book’s first chapter, “so that the reader can take them into account in
evaluating what follows. I am a skeptic.”
And indeed, much like the modern skeptic, Cohen
proceeded to bash an belittle the information often cited as credible proof of
the existence of such things as astrology, ESP, past lives, and yes, my
particular favorite, flying saucers.
Granted, Cohen’s skeptical approach is often
very reasonable, and shows that his is a mind well acquainted with the subject
matter (he did, after all, author a number of other BOOKS that seemed far less scathing with the
presentation, and to be fair, I personally recall hearing Cohen say, during a
radio appearance I participated in where he was being interviewed years ago,
that he considered himself largely to be “a folklorist,” and that his
occasional “serious” treatment of occult subjects should be viewed as such.
Within the pages of Myths of the Space
Age, there is far less friendly (nor folky) banter about ancient
astronauts or spacemen; here, Cohen goes after the subject and, at times,
raises some interesting questions regarding the research of previous
investigators.
In one notable instance, Cohen goes after a
famous 1959 sighting from New Guinea, detailed in Jacques Vallee’s BOOK Anatomy of a Phenomenon, which
Cohen had previously reviewed, claiming that there was a lack of evidence
documenting the encounter. Interestingly, this would finally lead to the author
being sent a copy of a statement from one of the witnesses, which he also
dismissed:
“The present writer complained of
this lack of documentation in a review he wrote of Vallee’s BOOK, and was assured by saucer
enthusiiasts that there was “lots of documentation.” But no one could seem to
remember where it was. Finally he was sent what was supposed to
be a copy of a letter written by the Reverend Gill
himself, which stated that he did see what he said he saw, and he
couldn’t understand it any better than the next fellow, and he certainly wished
someone would explain it someday. This is hardly adequate proof. But to the
true believer it is enough–and he usually settles for much less.”
Arguably, Cohen is right in this instance: it’s
a shame that no better documentation could be afforded him in such an otherwise
compelling story. And in other words, nobody’s word can be taken unto itself,
and at face value. The merit of any individual–whether a reverend, or
home-wrecker–should be taken as gospel truth.
Toward the end of the chapter where Cohen
focuses on UFOs is where we begin to see, yet again, a number of the popular
skeptical preconceptions existent today, which debunkers often use in attempts
at derailing the claims of UFO witnesses. “It is difficult to grasp that large
numbers of honest and intelligent people can be mistaken about what they see,”
Cohen writes of the usual defense for witnesses. He then goes on to say that,
“Perhaps in the end it will turn out that at least a small number
of unexplained sightings have been caused by some as
yet unknown natural phenomena, but unless the quality of reported
sightings improves radically, the case for extraterrestrial spaceships looks
weak.”
Again, while it was widely accepted at the time
among ufologists that some varieties of unexplained phenomenon could be
extraterrestrial, it often seems, even today, that when a “debunker” comes
along, they think that merely arming themselves with an argument stating that,
“it ain’t aliens” does enough to disprove flying saucer reports. The gaping
hole left in the argument, of course, is that UFOs could be a lot of
things without having to be extraterrestrial; and that merely arguing
against an ET hypothesis does not “solve,” or for that matter, present any
plausible, skeptical “solution” to the UFO mystery.
Interestingly, one of the main writers Cohen
criticized, as mentioned earlier, was Jacques Vallee, who would later go on to
write in BOOK like Confrontations that
he felt an ET hypothesis was lacking in terms of covering all the details
existent within UFO research. At times, others such as J. Allen Hynek had also
questioned the ET angle to studying UFOs, along with a host of other
conventional approaches to UFO research. In other words, if UFOs, for instance,
were in large part eyewitness reports of as-yet unidentified government craft,
then the casual skeptic who argues against evidence of ETs piloting such craft
does little to disprove the existence of UFOs in the broader sense.
Indeed, looking at the “skeptical” treatment of
the UFO subject many decades ago (and this coming from a writer, yours truly,
who also takes a largely skeptical, but reasonable approach to
UFO research) shows that while the debunker of yesteryear was eager to remove
the possibility of alien intervention of any kind, this was most often done in
complete lack of acknowledgement for the remaining UFO problem. Whatever the
phenomenon was that went on to be reported by government employees, pilots,
generals, scientists, and an entire plethora of other individuals who,
according to Cohen, must have been incapable of producing the sorts of “quality
reported sightings” needed for a conclusive determination, is anyone’s guess.
And having allowed a few decades to span since then, while I would agree that
quality reporting is still a necessity, by now maybe we could also argue that
the Roswells and Rendleshams of our day would suffer less criticism from both
sides if a more reasonable, all-inclusive brand of skepticism were
employed in their study, rather than merely debating whether UFOs are alien or
not.
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